Monday, February 21, 2005

In Honor of Presidents' Day, I'm Going to Interview my Cat About the Word Lesbian

A women's studies professor friend has asked me to think about the usefulness - or lack thereof - of the word Lesbian.

I can't think of a way to make this more interesting than by putting some socratic questions to my cat, Dasha. She is a stripey tabby girlcat with more than enough brains to figure this one out.

S.S.: So, Dasha, why does sexual orientation need labeling?

D: (Sitting on the computer monitor, facing me) This spot is nice and warm, and might put me to sleep. I hope you don't mind. Now, as Allah says, we have names so that we might better know eachother. If people feel like they need a label so you'll know something important about them (like gender, sexual orientation, or style of stripes), then more power to them. A true tabby has circular stripes on her flanks, which you'll note that I have. If I want people to know this about myself, I call myself a tabby. If I don't, then I call myself "gray" or "tiger."

S.S.: The US anti-oppression movement of the turn of the milennium encompasses a broad range of young people's issues, which go far beyond sexual orientation. If labels are for knowing eachother, and people find other ways to self-identify besides sexual orientation more important (like single/ not-single, poor/ not-poor, punk/ geek/ nerd, unconventional/ within-the-system, Marxist/ Anarchist/ Communist), why do the activists of the 60's feel betrayed by the way "lesbian" has fallen into disuse? Isn't it just a matter of empowering people where they feel disempowered, and not about defending one term from obscurity?

D: (Turning to listen better to the sound of someone dumping their trash in the alley outside my apartment) If I had a catnip mouse for every time someone asked me that. We sort ourselves every day, but often do it without examining the history of the terms we use to do the self-sorting. Or, sometimes, even examining our own personal histories -- and if the ways we self-sort are really accurate. I, for one, consider myself intelligent, but I could allow that my lack of an opposable thumb
and therefore ability to type or hold a pencil and therefore score highly on any standardized tests makes me NOT "intelligent" but maybe rather an "intellectual." I like "intellectual" better, now that I think of it, since it takes power away from those people who measure things like IQ, and height, incessantly.

Anyway. Intellectuals stare squinty-eyed out at the universe and decide their place in it. So do activists. Naturally, young women who love women turning to another word for self-identification is threatening to people for whom the old label "lesbian" still has positive charge. But the people for whom it still has charge-- not all 60's activists, mind you, but international activists who find its clarity of meaning, translatability, and sexy Greek roots appealing-- need to do a better job at dissecting the power of the word and sharing their findings with the young women who eschew it. Without that understanding, women are going to continue to use niche terms like "polybiflexible" or "queer grrrl" - which might serve to best identify them to themselves, but does it really help the people who they want to know them to (in fact) KNOW them? What about that sexy Greek exchange student?

They need to learn the skills of self-reflection to know who they are (first) and also the meanings of the terms they use in a larger context than, say, their campus or girl-clique. "Lesbian" has that broad accessiblity, offers a big umbrella under which sexually-different women have always found some quarter (if only to use the word to thwart interested gentlemen). Buddha says gender is an illusion and sexual desire is an attachment that obscures truth, anyway. Did I answer the questions? I'm a little distracted by the alley pigeons. No, wait, that's just a reflection.

S.S.: Sure, sure, close enough. Young women need tools of analysis more than dictation of what terms are best and most powerful. But "lesbian" does something that those "niche terms" don't do-- it thingafies gender and sexuality in one fell swoop, without allowing for that gray zone that we now can explore with a wealth of new terminology, new theories, new spheres of education dealing with sexuality and gender-- spheres that-- by the way-- are getting farther and farther apart the more we advance into their subdermal meanings. Isn't it too specific? Too rigid to empower young women who are just coming out? Who don't want to call themselves something that-- also by the way-- sounds like a kind of disease, or a person from a middle-eastern country?


D: After this answer I really have to sleep. This computer monitor is just HEAVENLY. You are NEVER getting a flat screen, not on my watch. So, with "Women's Studies" turning into "Gender Studies" and "Lesbian Studies" turning into "Alternative Sexualities" the historically-stigmatized words that invoke society's second-class people--women/ women-loving-women-- are becoming re-marginalized, and might again become used as diagnostic-- not social empowerment-- terms. Aren't young lesbians-- however they call themselves, if they are persecuted under law in some countries it won't be for queer-grrlism, but lesbianism-- losing out on a "safe space" where they could DO that analysis and-- hopefully-- from there learn what other factors marginalize people, especially single women, poor women, sex-workers, etc.? Doesn't "lesbian" still have the force to clear out that safe space for dialogue? Its historical weight doesn't go away with fashion, or with the fear of its stigma (whether that of the right or the left)-- making it invisible makes the history less visible. If anything, keeping "Lesbian Studies" but having the whole first month of study be discussing the historical and present -- national US and international-- usage of the word "lesbian" is in order. MORE focus on the word, not the deletion of the word. In the less-public (than a university catalogue) class room you can choose to abandon the word, but young women who refuse to take a class because it's not "Queer Grrrl Studies" don't have the patience to learn history anyway.

S.S.: Isn't that a little flip? A little ageist?

D: I'm going on six years old what do you want me to say? Run along my little pretties, call yourselves whatever you want? Everyone will just figure out that you're lesbians eventually? Unless of course you change gender and all become straight men?

S.S.: Now you are getting transphobic. You take your nap, I'll get back to you later.

To be continued...